CNN's Ed Henry's Kendrick Meek Interview Was Awful

Ed Henry pays more attention to his hair than interviews

CNN's Ed Henry gets hammered all too often for his interview approach, which often has nothing to do with the concerns of the subject he's interviewing. Take the interview he just conducted with Florida Congressman Kendrick Meek today, Sunday.

Congressman Meek just beat challenger Jeff Greene for the Democratic Nomination to be Florida's next Senator. With that, does Ed Henry talk about the campaign? No.

 Ed Henry opens with a not-veiled and wrong-headed attack on the Obama Administration's Economic Stimulus package. The questioning had nothing to do with the Florida Senate race against GOP challenger Marco Rubio.

Instead of giving the viewer what was expected, Ed Henry used Kendrick Meek to do Henry's White House crit for him, or at least tried to.

If Ed Henry wants to take political positions against the White House, he should quit CNN and become a columnist or a blogger. The strategy of trying to use one interview subject to make news about something having little to do with that subject, as Henry clumsily tried to do with President Obama last year (and Wonkette made him look like a fool for doing it) not only doesn't work, it makes Henry look plain silly.

If Ed Henry doesn't know about Florida politics, don't waste my time interviewing Florida politicians. I watched the interview expecting to learn something about the events of last week and about Congressman Meek. Instead, what I got was a big dose of Ed Henry grandstanding for the right to ask irrelevant questions.

Ed, don't do that again. Please. Do your homework before an interview.

Restoring Honor: The I Have A Dream Speech Anniversary

We can't allow crackpot talk show hosts to glen or for that matter to beck America into forgetting that Saturday, August 28th was the anniversary of Dr. Martin Luther King's I Have A Dream Speech. This blog post is a small action of "Restoring Honor" to that day in 1963.

The ten minute speech was given on Saturday, August 28th 1963 in front of the Lincoln Memorial in Washington DC; the event drew over 200,000 people. The address is ranked as the top speech in history.

What is forgotten in all of the silliness of yesterday's faked emotionalism, aside from the fact that Dr. King's greatest moment was nearly glen becked by the media, was the actual speech of 1963 came at a time in this blogger's life (I was born in 1962) when white America's view toward blacks in America was largely screwed up.

(It's not accurate to say "America's view" because it implies either that blacks were also treating other blacks the same way, which wasn't the case, and that blacks and other minorities had the same levels of freedoms that whites in America enjoyed in 1963; not so.  Truth, painful as it is to deal with, is the truth. Skin color was the issue.  You could claim to be a black conservative at the time, and that would not save you from racism.)

Blacks and whites could not marry and even something as simple as going to the bathroom was segregated by race. Many of the freedoms younger African Americans are used now to weren't even allowed then. And beatings and lynchings of blacks, particularly in the South, were all too common.

It's always said that one must know history, if only to avoid repeating it. That's what "Restoring Honor" really means.

For those of you who have not seen the I Have A Dream Speech, the video of it is below, followed by the text of what Dr. King actually said.



Here's the text of the speech from MLKOnline.net:

I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation. [Applause]
Five score years ago, a great American, in whose symbolic shadow we stand signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of captivity.

But one hundred years later, we must face the tragic fact that the Negro is still not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languishing in the corners of American society and finds himself an exile in his own land. So we have come here today to dramatize an appalling condition.

In a sense we have come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men would be guaranteed the inalienable rights of life, liberty, and the pursuit of happiness.

It is obvious today that America has defaulted on this promissory note insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check which has come back marked "insufficient funds." But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. So we have come to cash this check -- a check that will give us upon demand the riches of freedom and the security of justice. We have also come to this hallowed spot to remind America of the fierce urgency of now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to open the doors of opportunity to all of God's children. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood.

It would be fatal for the nation to overlook the urgency of the moment and to underestimate the determination of the Negro. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. Those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. There will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.

But there is something that I must say to my people who stand on the warm threshold which leads into the palace of justice. In the process of gaining our rightful place we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred.

We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again we must rise to the majestic heights of meeting physical force with soul force. The marvelous new militancy which has engulfed the Negro community must not lead us to distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny and their freedom is inextricably bound to our freedom. We cannot walk alone.

And as we walk, we must make the pledge that we shall march ahead. We cannot turn back. There are those who are asking the devotees of civil rights, "When will you be satisfied?" We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as the Negro's basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.

I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow cells. Some of you have come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive.

Go back to Mississippi, go back to Alabama, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed. Let us not wallow in the valley of despair.

I say to you today, my friends, that in spite of the difficulties and frustrations of the moment, I still have a dream. It is a dream deeply rooted in the American dream.

I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident: that all men are created equal."

I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slave owners will be able to sit down together at a table of brotherhood.

I have a dream that one day even the state of Mississippi, a desert state, sweltering with the heat of injustice and oppression, will be transformed into an oasis of freedom and justice.

I have a dream that my four children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.

I have a dream today.

I have a dream that one day the state of Alabama, whose governor's lips are presently dripping with the words of interposition and nullification, will be transformed into a situation where little black boys and black girls will be able to join hands with little white boys and white girls and walk together as sisters and brothers.

I have a dream today.

I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together.

This is our hope. This is the faith with which I return to the South. With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.

This will be the day when all of God's children will be able to sing with a new meaning, "My country, 'tis of thee, sweet land of liberty, of thee I sing. Land where my fathers died, land of the pilgrim's pride, from every mountainside, let freedom ring."

And if America is to be a great nation this must become true. So let freedom ring from the prodigious hilltops of New Hampshire. Let freedom ring from the mighty mountains of New York. Let freedom ring from the heightening Alleghenies of Pennsylvania!

Let freedom ring from the snowcapped Rockies of Colorado!

Let freedom ring from the curvaceous peaks of California!

But not only that; let freedom ring from Stone Mountain of Georgia!

Let freedom ring from Lookout Mountain of Tennessee!

Let freedom ring from every hill and every molehill of Mississippi. From every mountainside, let freedom ring.

When we let freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual, "Free at last! free at last! thank God Almighty, we are free at last!"

Tila Tequila attacked - TMZ video shows Gathering of the Juggalos attack

"Tila Tequila attacked" and "Craigslist Killer" or "Craigslist suspect dies" bring up the same range of thoughts, and because of the YouTube comments from some members of the group called the Juggalos on this video:



There's a comment war, and the similarity between some of the Juggalos who went to The Gathering of The Juggalos, the event started by music group The Insane Clown Posse, and Philip Markoff, The Craigslist Killer, is that both may appear to be quite normal but have very dark sides to them. Both either harmed or advocated for women, in this case Tila Tequila, to be harmed.

The comparison brings to light an issue of concern and that's the "underground angry" dude. That person can't be stereotyped, accept that the person's generally male. It could be Omar Thornton, or a Juggalos member, or Philip Markoff, The Craigslist Killer, who committed suicide over the weekend.

Image via Wikipedia

Insame Clown Posse Performs for Juggalos

In Philip Markoff, The Craigslist Killer's case, he was set to marry the lovely Melissa McAllister, who for some reason believed he was a normal guy. Meanwhile, Markoff was said to have been using Craigslist's Erotic Services area to lure other women and murder them, although now that he's dead, that will never reach a court of law to determine the truth of.

Still, Markoff was in jail and apparently thought his life going forward wasn't worth living. Apparently, because foul play has not been ruled out in his death.

Anti-Social Behavior on The Rise?

Is anti-social behavior on the rise? Until the Gathering of The Juggalos and the Tila Tequila attack, and then the numerous comments that Tila "deserved" what happened to her, which is a sick thought, this space would not have believed so.

But there's a lot of activity to demonstrate otherwise.

In closing, this blog is not intended to be a put-down of The Insane Clown Posse, only to point to an issue they, as the creators of the Juggalos Movement, need to get a handle on ASAP.

Hartford Distributors Manchester, Connecticut shooting deaths at 9

According to The Hartford Courant in Hartford, Connecticut, Omar Thornton, who faced disciplinary action at Hartford Distributors, Inc., opened fire and killed what is now said to be nine people in Manchester, Connecticut, then was shot by police.

Earlier reports were that Omar Thornton shot himself; he did not. It was called a "cop shooting" because Omar Thornton did not put his gun down, so police opened fire.

According to Fox CT News video on the Hartford Courant page, and via the mother of a woman, Kristi Hannah, who dated him for eight months, the shooter, 34-year old Omar Thornton, who's African American, complained of racism to his employers, but they did nothing.

John Hollis, a Teamsters Union official said that Omar Thornton, who was a driver with Hartford Distributors, was a "discipline problem" and the union was bringing Thornton in to "remedy" the problem.

Thornton shot a number of people, and as of this writing, it's not known how many because what once stood at seven killed just rose to nine killed, so we don't know how many were injured in some kind of way. Here's the exact quote from the Hartford Courant regarding Omar Thornton's possible motive for the shooting at Hartford Distributors:

Joanne Hannah, who lives in the Enfield neighborhood where Thornton lived until about a month ago, said her daughter Kristi had dated Thornton for eight years. Thornton, who is black, had complained about being racially harassed at work. Thornton brought his complaints to his superiors, who did nothing about it, she said her daughter told her.

A New Trend: blacks who kill over racism

It seems there's a new and to this blogger, disturbing "small" trend of late where black men are as likely to commit workplace shootings as any white male.

Stephen Hill

The last person that comes to mind was was porn star Stephen Hill in Van Nuys, California, who, in June, went off and killed one person and stabbed another at the Ultima DVD office. Hill was black, and like Thornton, was about to be fired from his job. In Hill's case, he was called a "wacky guy" and no one mentioned racism. But then, no one who was close to him was interviewed at the time.

This is disturbing because I and my generation (I turn 48 tomorrow) was raised to be hardened and to expect racism, to point it out, but to not react violently to it.

Because racism is a mental illness, people who are racist are to be treated with pity and avoided.  That's the way I'm conditioned to think.

Frankly, you just didn't hear of someone black who would open fire and kill anyone over racism. We were instructed that it was a sickness that's "just part of the deal" and something you needed to overcome to be successful.

This small trend says nothing good about the overall mental strength of the next generation of black men. If one who's black and make expects to be successful in America, reacting violently to racism can't be considered an option.

Stay tuned.